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Evidence from numerous scientific disciplines contradicts YEC, showing the age of the universe as 13.8 billion years, the formation of the Earth as at least 4.5 billion years ago, and the first appearance of life on Earth as occurring at least 3.5 billion years ago.A 2009 poll by Harris Interactive found that 39% of Americans agreed with the statement that "God created the universe, the earth, the sun, moon, stars, plants, animals, and the first two people within the past 10,000 years", yet only 18% of the Americans polled agreed with the statement "The earth is less than 10,000 years old".A number of prominent early Church Fathers and Christian writers, including Origen and Augustine, did not believe that the creation myth in Genesis depicted ordinary solar days and read creation history as an allegory as well as being theologically true.

No powers are to be employed that are not natural to the globe, no action to be admitted except those of which we know the principle.Hutton's main line of argument was that the tremendous displacements and changes he was seeing did not happen in a short period of time by means of catastrophe, but that the incremental processes of uplift and erosion happening on the Earth in the present day had caused them.However some contemporary or more recent proponents of Young Earth Creationism have taken this figure back further by several thousands of years by proposing significant gaps in the genealogies in chapters 5 and 11 of the Book of Genesis.Harold Camping for example dated the creation to 11,013 BC, while Christian Charles Josias Bunsen in the 19th century dated the creation to 20,000 BC.White described the impact of the Great Flood on the shape of the Earth.

Although not an accredited geologist, Price's writings, which were based on reading geological texts and documents rather than field or laboratory work, Harry Rimmer was another prominent exponent of similar views, at least during some of his evangelizing career (Rimmer appears to have also subscribed to "gap creationism", and a local flood, at least at some times). Morris and Whitcomb argued that the Earth was geologically recent and that the Great Flood had laid down most of the geological strata in the space of a single year, reviving pre-uniformitarian arguments.

" This became the foundation of a new generation of young Earth creationist thinkers, who organized themselves around Morris' Institute for Creation Research.

Sister organizations such as the Creation Research Society have sought to re-interpret geological formations within a Young Earth Creationist viewpoint. no distinction is made between scientific theories on the one hand and philosophical or religious theories on the other, between scientific questions and the sorts of questions religious beliefs seek to answer...

The Byzantine calendar has traditionally dated the creation of the world to 1 September, 5509 BC, María de Ágreda and her followers to 5199 BC, while the early Ethiopian Church (as revealed in the Book of Aksum) to 5493 BC.

Bede was one of the first to break away from the standard Septuagint date for the creation and in his work De Temporibus ("On Time") (completed in 703 AD) dated the creation to 18 March 3952 BC but was accused of heresy at the table of Bishop Wilfrid, because his chronology was contrary to accepted calculations of around 5500 BC.

In the 1950s, Price's work came under severe criticism, particularly by Bernard Ramm in his book The Christian View of Science and Scripture. Laurence Kulp, a geologist and in fellowship with the Plymouth Brethren, and other scientists, Ramm influenced Christian organizations such as the American Scientific Affiliation (ASA) in not supporting flood geology. Given this history, they argued, "the last refuge of the case for evolution immediately vanishes away, and the record of the rocks becomes a tremendous witness...